Gospel of Pseudo-Matthew
(Scenes from the childhood of Christ and Our Lady)
This little work further elaborates episodes from the Protevangelium of James, and shows the fascination some early Christians had with hearing further details about the childhood of Christ and Our Lady. This book was regarded with cautious respect in the 4th century: Saint Jerome prefaces his translation of it from Hebrew to Latin with a warning about its non-authenticity: "He who digs in ground where he knows that there is gold, does not instantly snatch at whatever the uptorn trench may pour forth; but, before the stroke of the quivering spade raises aloft the glittering mass, he lingers over the sods to turn them over and lift them up, and especially he who has not added to his gains. An arduous task is enjoined on me, since what your Blessedness has commanded me, the holy Apostle and Evangelist Matthew himself did not write for the purpose of publishing.
Let the snapping of those that bark against us now cease; for we do not add this little book to the canonical writings. . . - you ask me to let you know what I think of a book held by some to be about the nativity of St. Mary. And so I wish you to know that there is much in it that is false. For one Seleucus, who wrote about the Sufferings of the Apostles, composed this book. But, just as he wrote what was true about their powers, and the miracles they worked, but said a great deal that was false about their doctrine; so here too he has invented many untruths out of his own head. I shall take care to render it word for word, exactly as it is in the Hebrew, since it is asserted that it was composed by the holy Evangelist Matthew, and written in Hebrew, and set at the head of his Gospel. Whether this be true or not, I leave to the author of the preface and the trustworthiness of the writer: as for myself, I pronounce them doubtful; I do not affirm that they are clearly false. But this I say freely - and I think none of the faithful will deny it - that, whether these stories be true or inventions, the sacred nativity of Our Blessed Mary was preceded by great miracles, and succeeded by the greatest; and so by those who believe that God can do these things, they can be believed and read without damaging their faith or imperiling their souls. (emphasis added by PR). He offers the same caveat about a shorter work on the early life of Mary, which we include here under the title: The Nativity of Mary
1. In those days there was a man in Jerusalem, Joachim by name, of the tribe of Judah. He was the shepherd of his own sheep, fearing the Lord in integrity and singleness of heart. He had no other care than that of his herds, from the produce of which he supplied with food all that feared God, offering double gifts in the fear of God to all who laboured in doctrine, and who ministered to him. Therefore his lambs, and his sheep, and his wool, and all things whatever he possessed, he used to divide into three portions: one he gave to the orphans, the widows, the strangers, and the poor; the second to those that worshipped God; and the third he kept for himself and all his house. And as he did so, the Lord multiplied to him his herds, so that there was no man like him in the people of Israel. This now he began to do when he was fifteen years old. And at the age of twenty he took to wife Anna, the daughter of Achar, of his own tribe, that is, of the tribe of Judah, of the family of David. And though they had lived together for twenty years, he had by her neither sons nor daughters.
2. And it happened that, in the time of the feast, among those who were offering incense to the Lord, Joachim stood getting ready his gifts in the sight of the Lord. And the priest, Ruben by name, coming to him, said: It is not lawful for you to stand among those who are doing sacrifice to God, because God has not blessed you so as to give you seed in lsrael. Being therefore put to shame in the sight of the people, he retired from the temple of the Lord weeping, and did not return to his house, but went to his flocks, taking with him his shepherds into the mountains to a far country, so that for five months his wife Anna could hear no tidings of him. And she prayed with tears, saying: O Lord, most mighty God of Israel, why have you, seeing that already you have not given me children, taken from me my husband also? Behold, now five months that I have not seen my husband; and I do not know where he is delaying; nor, if I knew him to be dead, could I bury him. And while she wept excessively, she entered into the court of his house; and she fell on her face in prayer, and poured out her supplications before the Lord. After this, rising from her prayer, and lifting her eyes to God, she saw a sparrow's nest in a laurel tree, and uttered her voice to the Lord with groaning, and said: Lord God Almighty, who have given offspring to every creature, to beasts wild and tame, to serpents, and birds, and fishes, and they all rejoice over their young ones, you have shut out me alone from the gift of your kindness. For you, O God, know my heart, that from the beginning of my married life I have vowed that if you O God, should give me son or daughter, I would offer them to you in your holy temple. And while she was saying this, suddenly an angel of the Lord appeared before her, saying: Be not afraid, Anna, for there is seed for you in the decree of God; and all generations even to the end shall wonder at that which shall be born of you. And when he had thus spoken, he vanished out of her sight. But she, in fear and dread because she had seen such a sight, and heard such words, at length went into her bed-chamber, and threw herself on the bed as if dead. And for a whole day and night she remained in great trembling and in prayer. And after these things she called to her her servant, and said to her: do you see me deceived in my widowhood and in great perplexity, and have you been unwilling to come in to me? Then she, with a slight murmur, thus answered and said: If God has shut up your womb, and has taken away your husband from you, what can I do for you? And when Anna heard this, she lifted up her voice, and wept aloud.
3. At the same time there appeared a young man on the mountains to Joachim while he was feeding his flocks, and said to him: Why do you not return to your wife? And Joachim said: I have had her for twenty years, and it has not been the will of God to give me children by her. I have been driven with shame and reproach from the temple of the Lord: why should I go back to her, when I have been once cast off and utterly despised? Here then will I remain with my sheep; and so long as in this life God is willing to grant me light, I shall willingly, by the hands of my servants, bestow their portions on the poor, and the orphans, and those that fear God. And when he had thus spoken, the young man said to him: I am an angel of the Lord, and I have today appeared to your wife when she was weeping and praying, and have consoled her; and know that she has conceived a daughter from your seed, and you in your ignorance of this have left her. She will be in the temple of God, and the Holy Spirit shall abide in her; and her blessedness shall be greater than that of all the holy women, so that no one can say that any before her has been like her, or that any after her in this world will be so. Therefore go down from the mountains, and return to your wife, whom you will find with child. For God has raised up seed in her, and for this you will give God thanks; and her seed shall be blessed, and she herself shall be blessed, and shall be made the mother of eternal blessing. Then Joachim adored the angel, and said to him: If I have found favour in your sight, sit for a little in my tent, and bless your servant. And the angel said to him: Do not say servant, but fellow-servant; for we are the servants of one Master. But my food is invisible, and my drink cannot be seen by a mortal. Therefore you ought not to ask me to enter your tent; but if you were about to give me anything, offer it as a burnt-offering to the Lord. Then Joachim took a lamb without spot, and said to the angel: I should not have dared to offer a burnt-offering to the Lord, unless your command had given me the priest's right of offering. And the angel said to him: I should not have invited you to offer unless I had known the will of the Lord. And when Joachim was offering the sacrifice to God, the angel and the odour of the sacrifice went together straight up to heaven with the smoke.
Then Joachim, throwing himself on his face, lay in prayer from the sixth hour of the day until evening. And his lads and hired servants who were with him saw him, and not knowing why he was lying down, thought that he was dead; and they came to him, and with difficulty raised him from the ground. And when he recounted to them the vision of the angel, they were struck with great fear and wonder, and advised him to accomplish the vision of the angel without delay, and to go back with all haste to his wife. And when Joachim was turning over in his mind whether he should go back or not, it happened that he was overpowered by a deep sleep; and behold, the angel who had already appeared to him when awake, appeared to him in his sleep, saying: I am the angel appointed by God as your guardian: go down with confidence, and return to Anna, because the deeds of mercy which you and your wife Anna have done have been told in the presence of the Most High; and to you will God give such fruit as no prophet or saint has ever had from the beginning, or ever will have. And when Joachim awoke out of his sleep, he called all his herdsmen to him, and told them his dream. And they worshipped the Lord, and said to him: See that you no further despise the words of the angel. But rise and let us go hence, and return at a quiet pace, feeding our flocks. And when, after thirty days occupied in going back, they were now near at hand behold, the angel of the Lord appeared to Anna, who was standing and praying, and said: Go to the gate which is called Golden, and meet your husband in the way, for today he will come to you. She therefore went towards him in haste With her maidens, and, praying to the Lord, she stood a long time in the gate waiting for him. And when she was wearied with long waiting, she lifted up her eyes and saw Joachim afar off coming with his flocks; and she ran to him and hung on his neck, giving thanks to God, and saying: I was a widow, and behold now I am not so: I was barren, and behold I have now conceived. And so they worshipped the Lord, and went into their own house. And when this was heard of, there was great joy among all their neighbours and acquaintances, so that the whole land of lsrael congratulated them.
4. After these things, her nine months being fulfilled, Anna brought forth a daughter, and called her Mary. And having weaned her in her third year, Joachim, and Anna his wife, went together to the temple of the Lord to offer sacrifices to God, and placed the infant, Mary by name, in the community of virgins, in which the virgins remained day and night praising God. And when she was put down before the doors of the temple, she went up the fifteen steps so swiftly, that she did not look back at all; nor did she, as children tend to do, seek for her parents. Whereupon her parents, each of them anxiously seeking for the child, were both alike astonished, until they found her in the temple, and the priests of the temple themselves wondered.
5. Then Anna, filled with the Holy Spirit, said before them all: The Lord Almighty, the God of Hosts, being mindful of his word, has visited his people with a good and holy visitation, to bring down the hearts of the Gentiles who were rising against us, and turn them to himself. He has opened his ears to our prayers: he has kept away from us the exulting of all our enemies. The barren has become a mother, and has brought forth exultation and gladness to lsrael. Behold the gifts which I have brought to offer to my Lord, and my enemies have not been able to hinder me. For God has turned their hearts to me, and himself has given me everlasting joy.
6. And Mary was held in admiration by all the people of Israel; and when she was three years old, she walked with a step so mature, she spoke so perfectly, and spent her time so assiduously in the praises of God, that all were astonished at her, and wondered; and she was not reckoned a young infant, but so to speak a grown-up person of thirty years old. She was so constant in prayer, and her appearance was so beautiful and glorious, that scarcely anyone could look into her face. And she occupied herself constantly with her wool-work, so that she in her tender years could do all that old women were not able to do. And this was the order that she had set for herself: From the morning to the third hour she remained in prayer; from the third to the ninth she was occupied with her weaving; and from the ninth she again applied herself to prayer. She did not retire from praying until there appeared to her the angel of the Lord, from whose hand she used to receive food; and thus she became more and more perfect in the work of God. Then, when the older virgins rested from the praises of God, she did not rest at all; so that in the praises and vigils of God none were found before her, no one more learned in the wisdom of the Law of God, more lowly in humility, more elegant in singing, more perfect in all virtue. She was indeed steadfast, immovable, unchangeable, and daily advancing to perfection. No one saw her angry, nor heard her speaking evil. All her speech was so full of grace, that her God was acknowledged to be in her tongue. She was always engaged in prayer and in searching the law, and she was anxious in case by any word of hers she should sin with regard to her companions. Then she was afraid in case in her laughter, or the sound of her beautiful voice, she should commit any fault, or in case, being elated, she should display any wrong-doing or haughtiness to one of her equals. She blessed God without intermission; and in case perhaps, even in her salutation, she might cease from praising God; if anyone saluted her, she used to answer by way of salutation: Thanks be to God. And from her the custom first began of men saying, Thanks be to God, when they saluted each other. She refreshed herself only with the food which she daily received from the hand of the angel; but the food which she obtained from the priests she divided among the poor. The angels of God were often seen speaking with her, and they most diligently obeyed her. If anyone who was unwell touched her, the same hour he went home cured.
7. Then Abiathar the priest offered gifts without end to the high priests, in order that he might obtain her as wife to his son. But Mary forbade them, saying: It cannot be that I should know a man, or that a man should know me. For all the priests and all her relations kept saying to her: God is worshipped in children and adored in posterity, as has always happened among the sons of Israel. But Mary answered and said to them: God is worshipped in chastity, as is proved first of all. For before Abel there was none righteous among men, and he by his offerings pleased God, and was without mercy slain by him who displeased him. Two crowns, therefore, he received - of oblation and of virginity, because in his flesh there was no pollution. Elias also, when he was in the flesh, was taken up in the flesh, because he kept his flesh unspotted. Now I, from my infancy in the temple of God, have learned that virginity can be sufficiently dear to God. And so, because I can offer what is dear to God, I have resolved in my heart that I should not know a man at all.
8. Now it happened, when she was fourteen years old, and on this account there was occasion for the Pharisees' saying that it was now a custom that no woman of that age should abide in the temple of God, they fell on the plan of sending a herald through all the tribes of lsrael, that on the third day all should come together into the temple of the Lord. And when all the people had come together, Abiathar the high priest rose, and mounted on a higher step, that he might be seen and heard by all the people; and when great silence had been obtained, he said: Hear me, O sons of Israel, and receive my words into your ears. Ever since this temple was built by Solomon, there have been in it virgins, the daughters of kings and the daughters of prophets, and of high priests and priests; and they were great, and worthy of admiration. But when they came to the proper age they were given in marriage, and followed the course of their mothers before them, and were pleasing to God. But a new order of life has been found out by Mary alone, who promises that she will remain a virgin to God. Therefore it seems to me, that through our enquiry and the answer of God we should try to ascertain to whose keeping she ought to be entrusted. Then these words found favour with all the synagogue. And the lot was east by the priests on the twelve tribes, and the lot fell on the tribe of Judah. And the priest said: Tomorrow let everyone who has no wife come, and bring his rod in his hand. Whence it happened that Joseph brought his rod along with the young men. And the rods having been handed over to the high priest, he offered a sacrifice to the Lord God, and enquired of the Lord. And the Lord said to him: Put all their rods into the holy of holies of God, and let them remain there, and order them to come to you on the morrow to get back their rods; and the man from the point of whose rod a dove shall come out, and fly towards heaven, and in whose hand the rod, when given back, shall exhibit this sign, to him let Mary be delivered to be kept.
On the following day, then, all having assembled early, and an incense-offering having been made, the high priest went into the holy of ho-lies, and brought forth the rods. And when he had distributed the rods, and the dove came forth out of none of them, the high priest put on the twelve bells and the sacerdotal robe; and entering into the holy of holies, he there made a burnt-offering, and poured forth a prayer. And the angel of the Lord appeared to him, saying: There is here the shortest rod, of which you have made no account: you did bring it in with the rest, but did not take it out with them. When you have taken it out, and have given it him whose it is, in it will appear the sign of which I spoke to you. Now that was Joseph's rod; and because he was an old man, he had been cast off, so to speak, that he might not receive her, but neither did he himself wish to ask back his rod. And when he was humbly standing last of all, the high priest cried out to him with a loud voice, saying: Come, Joseph, and receive your rod; for we are waiting for you. And Joseph came up trembling, because the high priest had called him with a very loud voice. But as soon as he stretched forth his hand, and laid hold of his rod, immediately from the top of it came forth a dove whiter than snow, beautiful exceedingly, which, after long flying about the roofs of the temple, at length flew towards the heavens. Then all the people congratulated the old man, saying: you have been made blessed in your old age, O father Joseph, seeing that God has shown you to be fit to receive Mary. And the priests having said to him, Take her, because of all the tribe of Judah you alone have been chosen by God; Joseph began bashfully to address them, saying: I am an old man, and have children; why do you hand over to me this infant, who is younger than my grandsons? Then Abiathar the high priest said to him: Remember, Joseph, how Dathan and Abiron and Core perished, because they despised the will of God. So will it happen to you, if you despise this which is commanded you by God. Joseph answered him: I indeed do not despise the will of God; but I shall be her guardian until I can ascertain concerning the will of God, as to which of my sons can have her as his wife. Let some virgins of her companions, with whom she may meanwhile spend her time, be given for a consolation to her. Abiathar the high priest answered and said: Five virgins indeed shall be given her for consolation, until the appointed day come in which you may receive her; for to no other can she be joined in marriage. Then Joseph received Mary, with the other five virgins who were to be with her in Joseph's house. These virgins were Rebecca, sephora, susanna, Abigea, and Cael; to whom the high priest gave the silk, and the blue, and the fine linen, and the scarlet, and the purple, and the fine flax. For they cast lots among themselves what each virgin should do, and the purple for the veil of the temple of the Lord fell to the lot of Mary. And when she had got it, those virgins said to her: Since you are the last, and humble, and younger than all, you have deserved to receive and obtain the purple. And thus saying, so to speak in words of annoyance, they began to call her queen of virgins. While, however, they were so doing, the angel of the Lord appeared in the midst of them, saying: These words shall not have been uttered by way of annoyance, but prophesied as a prophecy most true. They trembled, therefore, at the sight of the angel, and at his words, and asked her to pardon them, and pray for them.
9. And on the second day, while Mary was at the fountain to fill her pitcher, the angel of the Lord appeared to her, saying: Blessed are you, Mary; for in your womb you have prepared an habitation for the Lord. For, see, the light from heaven shall come and dwell in you, and by means of you will shine over the whole world. Again, on the third day, while she was working at the purple with her fingers, there entered a young man of inexpressible beauty. And when Mary saw him, she exceedingly feared and trembled. And he said to her: Hail, Mary, full of grace; the Lord is with you: blessed are you among women, and blessed is the fruit of your womb. And when she heard these words, she trembled, and was exceedingly afraid. Then the angel of the Lord added: Fear not, Mary; for you have found favour with God: Behold, you shall conceive in your womb, and shall bring forth a King, who fills not only the earth, but the heaven, and who reigns from generation to generation.
10. While these things were doing, Joseph was occupied with his work, house-building, in the districts by the sea-shore; for he was a carpenter. And after nine months he came back to his house, and found Mary pregnant. Therefore, being in the utmost distress, he trembled and cried out, saying: O Lord God, receive my spirit; for it is better for me to die than to live any longer. And the virgins who were with Mary said to him: Joseph, what are you saying? We know that no man has touched her; we can testify that she is still a virgin, and touched. We have watched over her; always has she continued with us in prayer; daily do the angels of God speak with her; daily does she receive food from the hand of the Lord. We do not know how it is possible that there can be any sin in her. But if you wish us to tell you what we suspect, nobody but the angel of the Lord has made her pregnant. Then said Joseph: Why do you mislead me, to believe that an angel of the Lord has made her pregnant? But it is possible that some one has pretended to be an angel of the Lord, and has beguiled her. And saying this, he wept, and said: With what face shall I look at the temple of the Lord, or with what face shall I see the priests of God? What am I to do? And thus saying, he thought that he would flee, and send her away.
11. And when he was thinking of rising up and hiding himself, and dwelling in secret, behold, on that very night, the angel of the Lord appeared to him in sleep, saying: Joseph, you son of David, fear not; receive Mary as your wife: for that which is in her womb is of the Holy Spirit. And she shall bring forth a son, and his name shall be called Jesus, for he will save his people from their sins. And Joseph, rising from his sleep, gave thanks to God, and spoke to Mary and the virgins who were with her, and told them his vision. And he was comforted about Mary, saying: I have sinned, in that I suspected you at all.
12. After these things there arose a great report that Mary was with child. And Joseph was seized by the officers of the temple, and brought along with Mary to the high priest. And he with the priests began to reproach him, and to say: Why have you beguiled so great and so glorious a virgin, who was fed like a dove in the temple by the angels of God, who never wished either to see or to have a man, who had the most excellent knowledge of the Law of God? If you had not done violence to her, she would still have remained in her virginity. And Joseph vowed, and swore that he had never touched her at all. And Abiathar the high priest answered him: As the Lord lives, I will give you to drink of the water of drinking of the Lord, and immediately your sin will appear.
Then was assembled a multitude of people which could not be numbered, and Mary was brought to the temple. And the priests, and her relatives, and her parents wept, and said to Mary: Confess to the priests your sin, you that were like a dove in the temple of God, and did receive food from the hands of an angel. And again Joseph was summoned to the altar, and the water of drinking of the Lord was given him to drink. And when anyone that had lied drank this water, and walked seven times round the altar, God used to show some sign in his face. When, therefore, Joseph had drunk in safety, and had walked round the altar seven times, no sign of sin appeared in him. Then all the priests, and the officers, and the people justified him, saying: Blessed are you, seeing that no charge has been found good against you. And they summoned Mary, and said: And what excuse can you have? or what greater sign can appear in you than the conception of your womb, which betrays you? This only we require of you, that since Joseph is pure regarding you, you confess who it is that has beguiled you. For it is better that your confession should betray you, than that the wrath of God should set a mark on your face, and expose you in the midst of the people. Then Mary said, steadfastly and without trembling: O Lord God, King over all, who know all secrets, if there be any pollution in me, or any sin, or any evil desires, or unchastity, expose me in the sight of all the people, and make me an example of punishment to all. Thus saying, she went up to the altar of the Lord boldly, and drank the water of drinking, and walked round the altar seven times, and no spot was found in her.
And when all the people were in the utmost astonishment, seeing that she was with child, and that no sign had appeared in her face, they began to be disturbed among themselves by conflicting statements: some said that she was holy and unspotted, others that she was wicked and defiled. Then Mary, seeing that she was still suspected by the people, and that on that account she did not seem to them to be wholly cleared, said in the hearing of all, with a loud voice, As the Lord Adonai lives, the Lord of Hosts before whom I stand, I have not known man; but I am known by him to whom from my earliest years I have devoted myself. And this vow I made to my God from my infancy, that I should remain unspotted in him who created me, and I trust that I shall so live to him alone, and serve him alone; and in him, as long as I shall live, will I remain unpolluted. Then they all began to kiss her feet and to embrace her knees, asking her to pardon them for their wicked suspicions. And she was led down to her house with exultation and joy by the people, and the priests, and all the virgins. And they cried out, and said: Blessed be the name of the Lord for ever, because he has manifested your holiness to all his people Israel.
13. And it happened some little time after, that an enrollment was made according to the edict of Caesar Augustus, that all the world was to be enrolled, each man in his native place. This enrollment was made by Cyrinus, the governor of Syria, It was necessary, therefore, that Joseph should enroll with the blessed Mary in Bethlehem, because to it they belonged, being of the tribe of Judah, and of the house and family of David. When, therefore, Joseph and the blessed Mary were going along the road which leads to Bethlehem, Mary said to Joseph: I see two peoples before me, the one weeping, and the other rejoicing. And Joseph answered: Sit still on your beast, and do not speak superfluous words. Then there appeared before them a beautiful boy, clothed in white clothing, who-said to Joseph: Why did you say that the words which Mary spoke about the two peoples were superfluous? For she saw the people of the Jews weeping, because they have departed from their God; and the people of the Gentiles rejoicing, because they have now been added and made near to the Lord, according to that which he promised to our fathers Abraham, Isaac, and Jacob: for the time is at hand when in the seed of Abraham all nations shall be blessed.
And when he had thus said, the angel ordered the beast to stand, for the time when she should bring forth was at hand; and he commanded the blessed Mary to come down off the animal, and go into a recess under a cavern, in which there never was light, but always darkness, because the light of day could not reach it. And when the blessed Mary had gone into it, it began to shine with as much brightness as if it were the sixth hour of the day. The light from God so shone in the cave, that neither by day nor night was light wanting as long as the blessed Mary was there. And there she brought forth a son, and the angels surrounded him when he was being born. And as soon as he was born, he stood on his feet, and the angels adored him, saying: Glory to God in the highest, and on earth peace to men of good pleasure. Now, when the birth of the Lord was at hand, Joseph had gone away to seek midwives. And when he had found them, he returned to the cave, and found with Mary the infant which she had brought forth. And Joseph said to the blessed Mary: I have brought you two midwives - Zelomi and Salome; and they are outside before the entrance to the cave, not daring to come in here, because of the exceeding brightness. And when the blessed Mary heard this, she smiled; and Joseph said to her: Do not smile; but prudently allow them to visit you, in case you should require them for your cure. Then she ordered them to enter. And when Zelomi had come in, salome having stayed without, Zelomi said to Mary: Allow me to touch you. And when she had permitted her to make an examination, the midwife cried out with a loud voice, and said: Lord, Lord Almighty, mercy on us! It has never been heard or thought of, that anyone should have her breasts full of milk, and that the birth of a son should show his mother to be a virgin. But there has been no spilling of blood in his birth, no pain in bringing him forth. A virgin has conceived, a virgin has brought forth, and a virgin she remains. And hearing these words, salome said: Allow me to handle you, and prove whether Zelomi have spoken the truth. And the blessed Mary allowed her to handle her. And when she had withdrawn her hand from handling her, it dried up, and through excess of pain she began to weep bitterly, and to be in great distress, crying out, and saying: O Lord God, you know that I have always feared you, and that without recompense I have cared for all the poor; I have taken nothing from the widow and the orphan, and the needy have I not sent empty away. And behold, I am made wretched because of my unbelief, since without a cause I wished to try your virgin. And while she was saying this, there stood by her a young man in shining garments, saying: Go to the child, and adore him, and touch him with your hand, and he will heal you, because he is the Saviour of the world, and of all that hope in him. And she went to the child with haste, and adored him, and touched the fringe of the cloths in which he was wrapped, and instantly her hand was cured. And going forth, she began to cry aloud, and to tell the wonderful things which she had seen, and which she had suffered, and how she had been cured; so that many through her statements believed.
And some shepherds also affirmed that they had seen angels singing a hymn at midnight, praising and blessing the God of heaven, and saying: There has been born the Saviour of all, who is Christ the Lord, in whom salvation shall be brought back to Israel.
Moreover, a great star, larger than any that had been seen since the beginning of the world, shone over the cave from the evening till the morning. And the prophets who were in Jerusalem said that this star pointed out the birth of Christ, who should restore the promise not only to Israel, but to all nations.
14. And on the third day after the birth of our Lord Jesus Christ, the most blessed Mary went forth out of the cave, and entering a stable, placed the child in the stall, and the ox and the ass adored him. Then was fulfilled that which was said by Isaiah the prophet, saying: The ox knows his owner, and the ass his master's crib. The very animals, therefore, the ox and the ass, having him in their midst, incessantly adored him. Then was fulfilled that which was said by Habakkuk the prophet, saying: Between two animals you are made manifest. In the same place Joseph remained with Mary three days.
15. And on the sixth day they entered Bethlehem, where they spent the seventh day. And on the eighth day they circumcised the child, and called his name Jesus; for so he was called by the angel before he was conceived in the womb. Now, after the days of the purification of Mary were fulfilled according to the Law of Moses, then Joseph took the infant to the temple of the Lord. And when the infant had received parhithomus, - parhithomus, that is, circumcision - they offered for him a pair of turtle-doves, or two young pigeons. Now there was in the temple a man of God, perfect and just, whose name was Symeon, a hundred and twelve years old. He had received the answer from the Lord, that he should not taste of death until he had seen Christ, the Son of God, living in the flesh. And having seen the child, he cried out with a loud voice, saying: God has visited his people, and the Lord has fulfilled his promise. And he made haste, and adored him. And after this he took him up into his cloak and kissed his feet, and said: Lord, now let your servant depart in peace, according to your word: for my eyes have seen your salvation, which you have prepared before the face of all peoples, to be a light to lighten the Gentiles, and the glory of your people Israel.
There was also in the temple of the Lord, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher, who had lived with her husband seven years from her virginity; and she had now been a widow eighty-four years. And she never left the temple of the Lord, but spent her time in fasting and prayer. She also likewise adored the child, saying: In him is the redemption of the world.
16. And when the second year was past, Magi came from the east to Jerusalem, bringing great gifts. And they made strict enquiry of the Jews, saying: Where is the king who has been born to you? for we have seen his star in the east, and have come to worship him. And word of this came to King Herod, and so alarmed him that he called together the scribes and the Pharisees, and the teachers of the people, asking of them where the prophets had foretold that Christ should be born. And they said: In Bethlehem of Judah. For it is written: And you Bethlehem, in the land of Judah, are by no means the least among the princes of Judah; for out of you shall come out a Leader who shall rule my people Israel. Then King Herod summoned the magi to him, and strictly enquired of them when the star appeared to them. Then, sending them to Bethlehem, he said: Go and make strict enquiry about the child; and when you have found him, bring me word again, that I may come and worship him also. And while the magi were going on their way, there appeared to them the star, which was, so to speak, a guide to them, going before them until they came to where the child was. And when the magi saw the star, they rejoiced with great joy; and going into the house, they saw the child Jesus sitting in his mother's lap. Then they opened their treasures, and presented great gifts to the blessed Mary and Joseph. And to the child himself they offered each of them a piece of gold. And likewise one gave gold, another frankincense, and the third myrrh. And when they were going to return to King Herod, they were warned by an angel in their sleep not to go back to Herod; and they returned to their own country by another road.
17. And when Herod saw that he had been made sport of by the magi, his heart swelled with rage, and he sent through all the roads, wishing to seize them and put them to death. But when he could not find them at all; he sent anew to Bethlehem and all its borders, and slew all the male children whom he found of two years old and under, according to the time that he had ascertained from the magi. Now the day before this was done Joseph was warned in his sleep by the angel of the Lord, who said to him: Take Mary and the child, and go into Egypt by the way of the desert. And Joseph went according to the saying of the angel.
18. And having come to a certain cave, and wishing to rest in it, the blessed Mary dismounted from her beast, and sat down with the child Jesus in her bosom. And there were with Joseph three boys, and with Mary a girl, going on the journey along with them. And, see, suddenly there came forth from the cave many dragons; and when the children saw them, they cried out in great terror. Then Jesus went down from the bosom of his mother, and stood on his feet before the dragons; and they adored Jesus, and thereafter retired. Then was fulfilled that which was said by David the prophet, saying: Praise the Lord from the earth, you dragons; you dragons, and all you deeps And the young child Jesus, walking before them, commanded them to hurt no man. But Mary and Joseph were very much afraid in case the child should be hurt by the dragons. And Jesus said to them: Do not be afraid, and do not consider me to be a little child; for I am and always have been perfect; and all the beasts of the forest must be tame before me.
19. Lions and panthers adored him likewise, and accompanied them in the desert. Wherever Joseph and the blessed Mary went, they went before them showing them the way, and bowing their heads; and showing their submission by wagging their tails, they adored him with great reverence. Now at first, when Mary saw the lions and the panthers, and various kinds of wild beasts, coming about them, she was very much afraid. But the infant Jesus looked into her face with a joyful countenance, and said: Be not afraid, mother; for they come not to do you harm, but they make haste to serve both you and me. With these words he drove all fear from her heart. And the lions kept walking with them, and with the oxen, and the asses, and the beasts of burden which carried their baggage, and did not hurt a single one of them, though they kept beside them; but they were tame among the sheep and the rams which they had brought with them from Judaea, and which they had with them. They walked among wolves, and feared nothing; and no one of them was hurt by another. Then was fulfilled that which was spoken by the prophet: Wolves shall feed with lambs; the lion and the ox shall eat straw together. There were together two oxen drawing a wagon with provision for the journey, and the lions directed them in their path.
20. And it happened on the third day of their journey, while they were walking, that the blessed Mary was fatigued by the excessive heat of the sun in the desert; and seeing a palm tree, she said to Joseph: Let me rest a little under the shade of this tree. Joseph therefore made haste, and led her to the palm, and made her come down from her beast. And as the blessed Mary was sitting there, she looked up to the foliage of the palm, and saw it full of fruit, and said to Joseph: I wish it were possible to get some of the fruit of this palm. And Joseph said to her: I wonder that you say this, when you see how high the palm tree is; and that you think of eating of its fruit. I am thinking more of the want of water, because the skins are now empty, and we have none with which to refresh ourselves and our cattle. Then the child Jesus, with a joyful countenance, reposing in the bosom of his mother, said to the palm: O tree, bend your branches, and refresh my mother with your fruit. And immediately at these words the palm bent its top down to the very feet of the blessed Mary; and they gathered from it fruit, with which they were all refreshed. And after they had gathered all its fruit, it remained bent down, waiting the order to rise from him who bad commanded it to stoop. Then Jesus said to it: Raise yourself, O palm tree, and be strong, and be the companion of my trees, which are in the paradise of my Father; and open from your roots a vein of water which has been hid in the earth, and let the waters flow, so that we may be satisfied from you. And it rose up immediately, and at its root there began to come out a spring of water exceedingly clear and cool and sparkling. And when they saw the spring of water, they rejoiced with great joy, and were satisfied, themselves and all their cattle and their beasts. Therefore they gave thanks to God.
21. And on the day after, when they were setting out thence, and in the hour in which they began their journey, Jesus turned to the palm, and said: This privilege I give you, O palm tree, that one of your branches be carried away by my angels, and planted in the paradise of my Father. And this blessing I will confer on you, that it shall be said of all who conquer in any contest, you have attained the palm of victory. And while he was saying this, behold, an angel of the Lord appeared, and stood on the palm tree; and taking off one of its branches, flew to heaven with the branch in his hand. And when they saw this, they fell on their faces, and became so to speak dead. And Jesus said to them: Why are your hearts possessed with fear? Do you not know that this palm, which I have caused to be transferred to paradise, shall be prepared for all the saints in the place of delights, as it has been prepared for us in this place of the wilderness? And they were filled with joy; and being strengthened, they all rose up.
22. After this, while they were going on their journey, Joseph said to Jesus: Lord, it is a boiling heat; if it please you, let us go by the sea-shore, that we may be able to rest in the cities on the coast. Jesus said to him: Fear not, Joseph; I will shorten the way for you, so that what you would have taken thirty days to go over, you shall accomplish in this one day. And while they were saying this, behold, they looked forward, and began to see the mountains and cities of Egypt. And rejoicing and exulting, they came into the regions of Hermopolis, and entered into a certain city of Egypt which is called Sotinen; and because they knew no one there from whom they could ask hospitality, they went into a temple which was called the Capitol of Egypt. And in this temple there had been set up three hundred and fifty-five idols, to each of which on its own day divine honours and sacred rites were paid. For the Egyptians belonging to the same city entered the Capitol, in which the priests told them how many sacrifices were offered each day, according to the honour in which the God was held.
23. And it happened, when the most blessed Mary went into the temple with the little child, that all the idols prostrated themselves on the ground, so that all of them were lying on their faces shattered and broken to pieces; and thus they plainly showed that they were nothing. Then was fulfilled that which was said by the prophet Isaiah: Behold, the Lord will come on a swift cloud, and will enter Egypt, and all the handiwork of the Egyptians shall be moved at his presence.
24. Then Affrodosius, that governor of the city, when news of this was brought to him, went to the temple with all his army. And the priests of the temple, when they saw Affrodosius with all his army coming into the temple, thought that he was making haste only to see vengeance taken on those on whose account the gods had fallen down. But when he came into the temple, and saw all the gods lying prostrate on their faces, he went up to the blessed Mary, who was carrying the Lord in her bosom, and adored him, and said to all his army and all his friends: Unless this were the God of our gods, our gods would not have fallen on their faces before him; nor would they be lying prostrate in his presence: therefore they silently confess that he is their Lord. Unless we, therefore, take care to do what we have seen our gods doing, we may run the risk of his anger, and all come to destruction, even as it happened to Pharaoh king of the Egyptians, who, not believing in powers so mighty, was drowned in the sea, with all his army. Then all the people of that same city believed in the Lord God through Jesus Christ.
25. After no long time the angel said to Joseph: Return to the land of Judah, for they are dead who sought the child's life.
26. And it happened, after Jesus had returned out of Egypt, when he was in Galilee, and entering on the fourth year of his age, that on a Sabbath-day he was playing with some children at the bed of the Jordan. And as he sat there, Jesus made to himself seven pools of clay, and to each of them he made passages, through which at his command he brought water from the torrent into the pool, and took it back again. Then one of those children, a son of the devil, moved with envy, shut the passages which supplied the pools with water, and overthrew what Jesus had built up. Then said Jesus to him: Woe to you, you son of death, you son of Satan! do you destroy the works which I have performed? And immediately he who had done this died. Then with great uproar the parents of the dead boy cried out against Mary and Joseph, saying to them: your son has cursed our son, and he is dead. And when Joseph and Mary heard this, they came immediately to Jesus, on account of the outcry of the parents of the boy, and the gathering together of the Jews. But Joseph said privately to Mary: I dare not speak to him; but do you admonish him, and say: Why have you raised against us the hatred of the people; and why must the troublesome hatred of men be born by us? And his mother having come to him, asked him, saying: my Lord, what was it that he did to bring about his death? And he said: he deserved death, because he scattered the works that I had made. Then his mother asked him, saying: Do not so, my Lord, because all men rise up against us. But He, not wishing to grieve his mother, with his right foot kicked the hinder parts of the dead boy, and said to him: Rise, you son of iniquity for you are not worthy to enter into the rest of my Father, because you did destroy the works which I had made. Then he who had been dead rose up, and went away. And Jesus, by the word of his power, brought water into the pools by the aqueduct.
27. And it happened, after these things, that in the sight of all Jesus took clay from the pools which he had made, and of it made twelve sparrows. And it was the Sabbath when Jesus did this, and there were very many children with him. When, therefore, one of the Jews had seen him doing this, he said to Joseph: Joseph, do you not see the child Jesus working on the Sabbath at what it is not lawful for him to do? for he has made twelve sparrows of clay. And when Joseph heard this, he reproved him, saying: Therefore do you on the Sabbath such things as are not lawful for us to do? And when Jesus heard Joseph, he struck his hands together, and said to his sparrows: Fly! And at the voice of his command they began to fly. And in the sight and hearing of all that stood by, he said to the birds: Go and fly through the earth, and through all the world, and live. And when those that were there saw such miracles, they were filled with great astonishment. And some praised and admired him, but others reviled him. And certain of them went away to the chief priests and the heads of the Pharisees, and reported to those who Jesus the son of Joseph had done great signs and miracles in the sight of all the people of Israel. And this was reported in the twelve tribes of Israel.
28. And again the son of Annas, a priest of the temple, who had come with Joseph, holding his rod in his hand in the sight of all, with great fury broke down the dams which Jesus had made with his own hands, and let out the water which he had collected in them from the torrent. Moreover, he shut the aqueduct by which the water came in, and then broke it down. And when Jesus saw this, he said to that boy who had destroyed his dams: O most wicked seed of iniquity! O son of death! O workshop of Satan! truly the fruit of your seed shall be without strength, and your roots without moisture, and your branches withered, bearing no fruit. And immediately, in the sight of all, the boy withered away, and died.
29. Then Joseph trembled, and took hold of Jesus, and went with him to his own house, and his mother with him. And behold, suddenly from the opposite direction a boy, also a worker of iniquity, ran up and came against the shoulder of Jesus, wishing to make sport of him, or to hurt him, if he could. And Jesus said to him: you shall not go back safe and sound from the way that you are going. And immediately he fell down, and died. And the parents of the dead boy, who had seen what happened, cried out, saying: Where does this child come from? It is manifest that every word that he says is true; and it is often accomplished before he speaks. And the parents of the dead boy came to Joseph, and said to him: Take away that Jesus from this place, for he cannot live with us in this town; or at least teach him to bless, and not to curse. And Joseph came up to Jesus, and admonished him, saying: Why do you such things? For already many are in grief and against you, and hate us on your account, and we endure the reproaches of men because of you. And Jesus answered and said to Joseph: No one is a wise son but he whom his father has taught, according to the knowledge of this time; and a father's curse can hurt none but evil-doers. Then they came together against Jesus, and accused him to Joseph. When Joseph saw this, he was in great terror, fearing the violence and uproar of the people of Israel. And the same hour Jesus seized the dead boy by the ear, and lifted him up from the earth in the sight of all: and they saw Jesus speaking to him like a father to his son. And his spirit came back to him, and he revived. And all of them wondered.
30. Now a certain Jewish schoolmaster named Zachyas heard Jesus saying this; and seeing that he could not be overcome, from knowing the power that was in him, he became angry, and began rudely and foolishly, and without fear, to speak against Joseph. And he said: do you not wish to entrust me with your son, that he may be instructed in human learning and in reverence? But I see that Mary and yourself have more regard for your son than for what the elders of the people of Israel say against him. You should have given more honour to us, the elders of the whole church of Israel, both that he might be on terms of mutual affection with the children, and that among us he might be instructed in Jewish learning. Joseph, on the other hand, said to him: And is there anyone who can keep this child, and teach him? But if you can keep him and teach him, we by no means hinder him from being taught by you those things which are learned by all. And Jesus, having heard what Zachyas had said, answered and said to him: The precepts of the Law which you have just spoken of, and all the things that you have named, must be kept by those who are instructed in human learning; but I am a stranger to your law-courts, because I have no father after the flesh. You who read the law, and are learned in it, abide in the law; but I was before the law, But since you think that no one is equal to you in learning, you shall be taught by me, that no other can teach anything but those things which you have named. But he alone can who is worthy. For when I shall be exalted on earth, I will cause to cease all mention of your genealogy. For you do not know when you were born: I alone know when you were born, and how long your life on earth will be. Then all who heard these words were struck with astonishment, and cried out: Oh! oh! oh! this marvellously great and wonderful mystery. Never have we heard the like! Never has it been heard from anyone else, nor has it been said or at any time heard by the prophets, or the Pharisees, or the scribes. We know whence he is sprung, and he is scarcely five years old; and whence does he speak these words? The Pharisees answered: We have never heard such words spoken by any other child so young. And Jesus answered and said to them: At this do you wonder, that such things are said by a child? Why, then, do you not believe me in those things which I have said to you? And you all wonder because I said to you that I know when you were born. I will tell you greater things, that you may wonder more. I have seen Abraham, whom you call your father, and have spoken with him; and he has seen me. And when they heard this they held their tongues, nor did any of them dare to speak. And Jesus said to them: I have been among you with children, and you have not known me; I have spoken to you as to wise men, and you have not understood my words; because you are younger than I am, and of little faith.
31. A second time the master Zachyas, doctor of the law, said to Joseph and Mary: Give me the boy, and I shall hand him over to master Levi, who shall teach him his letters and instruct him. Then Joseph and Mary, soothing Jesus, took him to the schools, that he might be taught his letters by old Levi. And as soon as he went in he held his tongue. And the master Levi said one letter to Jesus, and, beginning from the first letter Aleph, said to him: Answer. But Jesus was silent, and answered nothing. Therefore the preceptor Levi was angry, and seized his storax-tree rod, and struck him on the head. And Jesus said to the teacher Levi: Why do you strike me? You shall know in truth, that he who is struck can teach him who strikes him more than he can be taught by him. For I can teach you those very things that yon are saying. But all these are blind who speak and hear, like sounding brass or tinkling cymbal, in which there is no perception of those things which are meant by their sound. And Jesus in addition said to Zachyas: Every letter from Aleph even to Thet is known by its arrangement. Say you first, therefore, what Thet is, and I will tell you what Aleph is. And again Jesus said to them: Those who do not know Aleph, how can they say Thet, the hypocrites? Tell me what the first one, Aleph, is; and I shall then believe you when you have said Beth. And Jesus began to ask the names of the letters one by one, and said: Let the master of the Law tell us what the first letter is, or why it has many triangles, gradate, subacute, mediate, obduced, produced, erect, prostrate, curvistrate. And when Levi heard this, he was thunderstruck at such an arrangement of the names of the letters. Then he began in the heating of all to cry out, and say: Ought such a one to live on the earth? Yes, he ought to be hung on the great cross. For he can put out fire, and make sport of other modes of punishment. I think that he lived before the flood, and was born before the deluge. For what womb bore him? or what mother brought him forth? or what breasts gave him suck? I flee before him; I am not able to withstand the words from his mouth, but my heart is astounded to hear such words. I do not think that any man can understand what he says, except God were with him. Now I, unfortunate wretch, have given myself up to be a laughing-stock to him. For when I thought I had a scholar, I, not knowing him, have found my master. What shall I say? I cannot withstand the words of this child: I shall now flee from this town, because I cannot understand them. An old man like me has been beaten by a boy, because I can find neither beginning nor end of what he says. For it is no easy matter to find a beginning of himself. I tell you of a certainty, I am not lying, that to my eyes the proceedings of this boy, the beginning of his conversation, and the upshot of his intention, seem to have nothing in common with mortal man. Here then I do not know whether he be a wizard or a God; or at least an angel of God speaks in him. Whence he is, or where he comes from, or who he will turn out to be, I know not. Then Jesus, smiling at him with a joyful countenance, said in a commanding voice to all the sons of Israel standing by and hearing: Let the unfruitful bring forth fruit, and the blind see, and the lame walk right, and the poor enjoy the good things of this life, and the dead live, that each may return to his original state, and abide in him who is the root of life and of perpetual sweetness. And when the child Jesus had said this, immediately all who had fallen under malignant diseases were restored. And they did not dare to say anything more to him, or to hear anything from him.
32. After these things, Joseph and Mary departed thence with Jesus into the city of Nazareth; and he remained there with his parents. And on the first of the week, when Jesus was playing with the children on the roof of a certain house, it happened that one of the children pushed another down from the roof to the ground, and he was killed. And the parents of the dead boy, who had not seen this, cried out against Joseph and Mary, saying: your son has thrown our son down to the ground, and he is dead. But Jesus was silent, and answered them nothing. And Joseph and Mary came in haste to Jesus. ; and his mother asked him, saying: my Lord, tell me if you did throw him down. And immediately Jesus went down from the roof to the ground, and called the boy by his name, Zeno. And he answered him: my Lord. And Jesus said to him: Was it I that threw you down from the roof to the ground? And he said: No, my Lord. And the parents of the boy who had been dead wondered, and honoured Jesus for the miracle that had been worked. And Joseph and Mary departed thence with Jesus to Jericho.
33. Now Jesus was six years old, and his mother sent him with a pitcher to the fountain to draw water with the children. And it happened, after he had drawn the water, that one of the children came against him, and struck the pitcher, and broke it. But Jesus stretched out the cloak which he had on, and took up in his cloak as much water as there had been in the pitcher, and carried it to his mother. And when she saw it she wondered, and reflected within herself, and laid up all these things in her heart.
34. Again, on a certain day, he went forth into the field, and took a little wheat from his mother's barn, and sowed it himself. And it sprang up, and grew, and multiplied exceedingly. And at last it happened that he himself reaped it, and gathered as the produce of it three kors, and gave it to his numerous acquaintances.
35. There is a road going out of Jericho and leading to the river Jordan, to the place where the children of Israel crossed: and there the ark of the covenant is said to have rested. And Jesus was eight years old, and he went out of Jericho, and went towards the Jordan. And there was beside the road, near the bank of the Jordan, a cave where a lioness was nursing her cubs; and no one was safe to walk that way. Jesus then, coming from Jericho, and knowing that in that cave the lioness bad brought forth her young, went into it in the sight of all. And when the lions saw Jesus, they ran to meet him, and adored him. And Jesus was sitting in the cavern, and the lion's cubs ran here and there round his feet, fawning on him, and sporting. And the older lions, with their heads bowed down, stood at a distance, and adored him, and fawned on him with their tails. Then the people who were standing afar off, not seeing Jesus, said: Unless he or his parents had committed grievous sins, he would not of his own accord have offered himself up to the lions. And when the people were thus reflecting within themselves, and were lying under great sorrow, behold, on a sudden, in the sight of the people, Jesus came out of the cave, and the lions went before him, and the lion's cubs played with each other before his feet. And the parents of Jesus stood afar off, with their heads bowed down, and watched; likewise also the people stood at a distance, on account of the lions; for they did not dare to come close to them. Then Jesus began to say to the people: How much better are the beasts than you, seeing that they recognise their Lord, and glorify him; while you men, who have been made after the image and likeness of God, do not know him! Beasts know me, and are tame; men see me, and do not acknowledge me.
36. After these things Jesus crossed the Jordan, in the sight of them all, with the lions; and the water of the Jordan was divided on the right hand and on the left. Then he said to the lions, in the hearing of all: Go in peace, and hurt no one; but neither let man injure you, until you return to the place whence you have come out. And they, bidding him farewell, not only with their gestures but with their voices, went to their own place. But Jesus returned to his mother.
37. Now Joseph was a carpenter, and used to make nothing else of wood but ox-yokes, and ploughs, and implements of gardening, and wooden beds. And it happened that a certain young man ordered him to make for him a couch six cubits long. And Joseph commanded his servant to cut the wood with an iron saw, according to the measure which he had sent. But he did not keep to the prescribed measure, but made one piece of wood shorter than the other. And Joseph was in perplexity, and began to consider what he was to do about this. And when Jesus saw him in this state of cogitation, seeing that it was a matter of impossibility to him, he addresses him with words of comfort, saying: Come, let us take hold of the ends of the pieces of wood, and let us put them together, end to end, and let us fit them exactly to each other, and draw to us, for we shall be able to make them equal. Then Joseph did what he was bid, for he knew that he could do whatever he wished. And Joseph took hold of the ends of the pieces of wood, and brought them together against the wall next himself, and Jesus took hold of the other ends of the pieces of wood, and drew the shorter piece to him, and made it of the same length as the longer one. And he said to Joseph: Go and work, and do what you have promised to do. And Joseph did what he had promised.
38. And it happened a second time, that Joseph and Mary were asked by the people that Jesus should be taught his letters in school. They did not refuse to do so; and according to the commandment of the elders, they took him to a master to be instructed in human learning. Then the master began to teach him in an imperious tone, saying: Say Alpha. And Jesus said to him: Do you tell me first what Betha is, and I will tell you what Alpha is. And on this the master got angry and struck Jesus; and no sooner had he struck him, than he fell down dead. And Jesus went home again to his mother. And Joseph, being afraid, called Mary to him, and said to her: Know of a surety that my soul is sorrowful even to death on account of this child. For it is very likely that at some time or other some one will strike him in malice, and he will die. But Mary answered and said: O man of God! do not believe that this is possible. You may believe to a certainty that he who has sent him to be born among men will himself guard him from all mischief, and will in his own name preserve him from evil.
39. Again the Jews asked Mary and Joseph a third time to coax him to go to another master to learn. And Joseph and Mary, fearing the people, and the overbearing of the princes, and the threats of the priests, led him again to school, knowing that he could learn nothing from man, because he had perfect knowledge from God only. And when Jesus had entered the school, led by the Holy Spirit, he took the book out of the hand of the master who was teaching the law, and in the sight and hearing of all the people began to read, not indeed what was written in their book; but he spoke in the Spirit of the living God, as if a stream of water were gushing forth from a living fountain, and the fountain remained always full. And with such power he taught the people the great things of the living God, that the master himself fell to the ground and adored him. And the heart of the people who sat and heard him saying such things was turned into astonishment. And when Joseph heard of this, he came running to Jesus, fearing that the master himself was dead. And when the master saw him, he said to him: you have given me not a scholar, but a master; and who can withstand his words? Then was fulfilled that which was spoken by the Psalmist: The river of God is full of water: you have prepared them corn, for so is the provision for it.
40. After these things Joseph departed thence with Mary and Jesus to go into Capernaum by the sea-shore, on account of the malice of his adversaries. And when Jesus was living in Capernaum, there was in the city a man named Joseph, exceedingly rich. But he had wasted away under his weakness, and died, and was lying dead in his couch. And when Jesus heard them in the city mourning, and weeping, and lamenting over the dead man, he said to Joseph: Why do you not afford the benefit of your favour to this man, seeing that he is called by your name? And Joseph answered him: How have I any power or ability to afford him a benefit? And Jesus said to him: Take the handkerchief which is on your head, and go and put it on the face of the dead man, and say to him: Christ heal you; and immediately the dead man will be healed, and will rise from his couch. And when Joseph heard this, he went away at the command of Jesus, and ran, and entered the house of the dead man, and put the handkerchief which he was wearing on his head on the face of him who was lying in the couch, and said: Jesus heal you. And immediately the dead man rose from his bed, and asked who Jesus was.
41. And they went away from Capernaum into the city which is called Bethlehem; and Joseph lived with Mary in his own house, and Jesus with them. And on a certain day Joseph called to him his first-born son James, and sent him into the vegetable garden to gather vegetables for the purpose of making broth. And Jesus followed his brother James into the garden; but Joseph and Mary did not know this. And while James was collecting the vegetables, a viper suddenly came out of a hole and struck his hand, and he began to cry out from excessive pain. And, becoming exhausted, he said, with a bitter cry: Alas! alas! an accursed viper has struck my hand. And Jesus, who was standing opposite to him, at the bitter cry ran up to James, and took hold of his hand; and all that he did was to blow on the hand of James, and cool it: and immediately James was healed, and the serpent died. And Joseph and Mary did not know what had been done; but at the cry of James, and the command of Jesus, they ran to the garden, and found the serpent already dead, and James quite cured.
42. And Joseph having come to a feast with his sons, James, Joseph, and Judah, and Simeon and his two daughters, Jesus met them, with Mary his mother, along with her sister Mary of Cleophas, whom the Lord God had given to her father Cleophas and her mother Anna, because they had offered Mary the mother of Jesus to the Lord. And she was called by the same name, Mary, for the consolation of her parents. And when they had come together, Jesus sanctified and blessed them, and he was the first to begin to eat and drink; for none of them dared to eat or drink, or to sit at table, or to break bread, until he had sanctified them, and first done so. And if he happened to be absent, they used to wait until he should do this. And when he did not wish to come for refreshment, neither Joseph nor Mary, nor the sons of Joseph, his brothers, came. And, indeed, these brothers, keeping his life as a lamp before their eyes, observed him, and feared him. And when Jesus slept, whether by day or by night, the brightness of God shone on him. To whom be all praise and glory for ever and ever. Amen, amen.