Old_Test.
(Menu)
Genesis
Exodus
Leviticus
Numbers
Deuteronomy

Joshua
Judges
Ruth
1Samuel
2Samuel
1Kings
2Kings
1Chronicles
2Chronicles
Ezra
Nehemiah
Esther

Psalms
Proverbs
Job
Ecclesiastes
Song
Isaiah
Jeremiah
Baruch
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habbakuk
Zephaniah
Haggai
Zechariah
Malachi

Tobit
Judith
1Maccabees
2Maccabees
Sirach
Wisdom
New_Test.
(Menu)
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Colossians
1 Thessalonians
2 Thessalonians
Philemon
1 Timothy
2 Timothy
Titus
Hebrews
James
1 Peter
2 Peter
1-3John
Jude
Revelation

Ἡ Καινὴ Διαθήκη

Josephus
(Menu)
Who was Josephus?
Maps, Graphics
Highlights
Translation

THE JEWISH WAR
War, Volume 1
War, Volume 2
War, Volume 3
War, Volume 4
War, Volume 5
War, Volume 6
War, Volume 7

THE ANTIQUITIES
Ant. Jud., Bk 1
Ant. Jud., Bk 2
Ant. Jud., Bk 3
Ant. Jud., Bk 4
Ant. Jud., Bk 5
Ant. Jud., Bk 6
Ant. Jud., Bk 7
Ant. Jud., Bk 8
Ant. Jud., Bk 9
Ant. Jud., Bk 10
Ant. Jud., Bk 11
Ant. Jud., Bk 12
Ant. Jud., Bk 13
Ant. Jud., Bk 14
Ant. Jud., Bk 15
Ant. Jud., Bk 16
Ant. Jud., Bk 17
Ant. Jud., Bk 18
Ant. Jud., Bk 19
Ant. Jud., Bk 20

OTHER WRITINGS
Apion, Bk 1
Apion, Bk 2
Autobiog.


Apocrypha
(Menu)
Introduction

Gospel of--
-- Nicodemus
-- Peter
-- Ps-Matthew
-- James (Protevangelium)
-- Thomas (Infancy)
-- Thomas (Gnostic)
-- Joseph of Arimathea
-- Joseph_Carpenter
Pilate's Letter
Pilate's End

Apocalypse of --
-- Ezra
-- Moses
-- Paul
-- Pseudo-John
-- Moses
-- Enoch

Various
Clementine Homilies
Clementine Letters
Clementine Recognitions
Dormition of Mary
Book of Jubilees
Life of Adam and Eve
Odes of Solomon
Pistis Sophia
Secrets of Enoch
Tests_12_Patriarchs
Veronica's Veil
Vision of Paul
Vision of Shadrach

Acts of
Andrew
Andrew & Matthias
Andrew & Peter
Barnabas
Bartholomew
John
Matthew
Paul & Perpetua
Paul & Thecla
Peter & Paul
Andrew and Peter
Barnabas
Philip
Pilate
Thaddaeus
Thomas in India

Daily Word 2018

SEASONS of:
Advent
Christmastide
Lent
Eastertide

SUNDAYS, Year A
Sundays, 1-34, Year A
SUNDAYS, Year B
Sundays, 1-34, Year B
SUNDAYS, Year C
Sundays, 1-34, Year C

WEEKDAYS
(Ordinary Time)
Weeks 1-11 (Year 1)
Weeks 1-11 (Year 2)
Wks 12-22 (Year 1)
Wks 12-22 (Year 2)
Wks 23-34 (Year 1)
Wks 23-34 (Year 2)

OTHER
Solemnities
Baptisms
Weddings
Funerals
Saints Days

Patristic
(Menu)


Clement of Rome

Ignatius of Antioch

Polycarp of Smyrna

Barnabas,(Epistle of)

Papias of Hierapolis

Justin, Martyr

The Didachë

Irenaeus of Lyons

Hermas (Pastor of)

Tatian of Syria

Theophilus of Antioch

Diognetus (letter)

Athenagoras of Alex.

Clement of Alexandria

Tertullian of Carthage

Origen of Alexandria

The Most Sacred Heart of Jesus


Sacred Heart, Year A

1st Reading: Deuteronomy (7:6-11)

God has chosen you because he loves you

Moses said to the people: 'You are a people consecrated to the Lord your God; it is you that the Lord our God has chosen to be his very own people out of all the peoples of the earth.

'If the Lord set his heart on you and chose you, it was not because you outnumbered other peoples: you were the least of all peoples. It was for love of you and to keep the oath he swore to your fathers that the Lord brought you out with his mighty hand and redeemed you from the house of slavery, from the power of Pharaoh king of Egypt. Know then that the Lord your God is God indeed, the faithful God who is true to his covenant and his graciousness for a thousand generations towards those who love him and keep his commandments, but who punishes in their own persons those that hate him. He is not slow to destroy the man who hates him; he makes him work out his punishment in person. You are therefore to keep and observe the commandments and statutes and ordinances that I lay down for you today.'

Responsorial Psalm (Ps 102:1-4, 6-8, 10)

Response: The Lord's kindness is everlasting to those who fear him

My soul, give thanks to the Lord,
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings. (R./)

It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion. (R./)

The Lord does deeds of justice,
gives judgments for all who are oppressed.
He made known his ways to Moses
and his deeds to Israel's sons. (R./)

The Lord is compassion and love,
slow to anger and rich in mercy.
He does not treat us according to our sins
nor repay us according to our faults. (R./).

2nd Reading: 1 John (4:7-16)

We love God because he has loved us first

My dear people,
let us love one another
since love comes from God
and everyone who loves is begotten by God and knows God.
Anyone who fails to love
can never have known God, because God is love.
God's love for us was revealed
when God sent into the world his only Son
so that we could have life through him;
this is the love I mean:
not our love for God, but God's love for us
when he sent his Son to be the sacrifice that takes our sins away.
My dear people,
since God has loved us so much,
we too should love one another.
No one has ever seen God;
but as long as we love one another
God will live in us and his love will be complete in us.
We can know that we are living in him
and he is living in us because he lets us share his Spirit.
We ourselves saw and we testify
that the Father sent his Son as saviour of the world.
If anyone acknowledges that Jesus is the Son of God,
God lives in him, and he in God.
We ourselves have known
and put our faith in God's love towards ourselves.
God is love and anyone who lives in love lives in God,
and God lives in him.

Gospel: Matthew (11:25-30)

I am meek and humble of heart

Jesus exclaimed, 'I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my father, and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.

'Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.'

Sacred Heart, Year B

1st Reading: Hosea (11:1, 3-4, 8-9)

I have no wish to destroy

Thus says the Lord:
When Israel was a child I loved him,
and called my son out of Egypt.
I myself taught Ephraim to walk,
I took them in my arms;
yet they have not understood
that I was the one looking after them.
I led them with reins of kindness,
with leading-strings of love.
I was like someone who lifts an infant close against his cheek;
stooping down to him I gave him his food.
My heart recoils from it,
my whole being trembles at the thought.
I will not give rein to my fierce anger,
I will not destroy Ephraim again,
for I am God, not man:
I am the Holy One in your midst
and have no wish to destroy.

Responsorial Psalm: Isaiah (12:2-6)

Response: You will draw water from the springs of salvation

Truly, God is my salvation,
I trust, I shall not fear.
For the Lord is my strength, my song,
he became my saviour.
With joy you will draw water
from the wells of salvation. (R./)

Give thanks to the Lord, give praise to his name!
make his mighty deeds known to the peoples!
Declare the greatness of his name. (R./)

Sing a psalm to the Lord
for he has done glorious deeds,
make them known to all the earth!
People of Zion, sing and shout for joy
for great in your midst is the Holy One of Israel. (R./)

2nd Reading: Ephesians (3:2-12)

Paul preaches to the gentiles the rich mystery of Christ

You have heard of the commission of God’s grace that was given me for you; how the mystery was made known to me by revelation, as I wrote above in a few words, which will let you perceive my understanding of the mystery of Christ. In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, and to make everyone see what is the plan of the mystery hidden for ages in God who created all things; so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, in whom we have access to God in boldness and confidence through faith in him.

Gospel: John (19:31-37)

The death of Christ, the witness of John the apostle

It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath – since the sabbath was a day of special solemnity – the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then the other. When they came to Jesus, they found that he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it – trustworthy evidence, and he knows he speaks the truth – and he gives it so that you may believe as well. Because all this happened to fulfil the words of scripture:
Not one bone of his will be broken:
and again, in another place scripture says:
They will look on the one whom they have pierced.

Sacred Heart, Year C

1st Reading: Ezekiel (34:11-16)

The Lord God will search for His sheep and pasture them

For thus says the Lord God: I myself will search for my sheep, and will seek them out. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness.

I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will fed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel.

I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice.

Responsorial Psalm (Psalm 22)

Response: The Lord is my shepherd, there is nothing I shall want

The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit. (R./)

He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and staff;
with these you give me comfort. (R./)

You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing. (R./)

Surely goodness and kindness shall follow me
all the days of my life.
In the Lord's own house shall I dwell
for ever and ever. R.
The Lord is my shepherd, there is nothing I shall want.

2nd Reading: Romans (5:5-11)

God proves his love for us, through the sacrificial love of Christ

Hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us. For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person, though perhaps for a good person someone might actually dare to die.

But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Gospel: Luke (15:3-7)

The lost sheep, sought and found by the good shepherd

Jesus told them this parable: "Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbours, saying to them, 'Rejoice with me, for I have found my sheep that was lost.' Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

BIBLE

God's love made visible

Our readings overflow with the theme of God's constant love for his "sheep," just like the shepherd who tends his flocks. Jesus goes further, with his parable of the lost sheep, to show the Father's tireless search for our salvation. Based on the "Heart of Jesus" as a symbol of love, the Church strongly promotes devotion to Christ as the incarnate love of God. A key text in St. Luke is about God the Shepherd who, on losing one stray sheep, leaves the other ninety-nine in the wilderness and go after the lost one until he finds it. Later, in St. John's Gospel, Jesus transfers this Shepherd imagery to his own life's work. He himself became the Good Shepherd, who laid down his life for the sheep. This developing awareness that Jesus is the visible manifestation of God's love in our world gradually led to an explicit homage to the Heart of Jesus as the symbol of God's love for us.

We find the first clear signs of a focus upon the Sacred Heart in the early middle ages, in the fervour of Cistercian monasticism. But it became a widespread popular devotion in the 17th century, largely owing to the preaching of St Jean Eudes (1602-1680). It gained greater impetus through the visionary Margaret Mary Alacoque in the convent of Rue de Bac (Paris), whose intense devotion to the Heart of Jesus urged her to "spread the treasures of His goodness," convinced that He had chosen her especially for this work.

Still, requests to Rome to officially recognize the Feast of the Sacred Heart of Jesus were turned down, until in 1765, the papacy allowed the Feast to the Sacred Heart to be celebrated in France. A century later, Pope Pius IX extended the Feast to the universal Church, with emphasis on the need for reparation for sins and abuses whether personal or social. Today, the devotion to the Sacred Heart underlines the centrality of Divine love, encouraging all to trust in God's overflowing benevolence towards the world He has made.


A life-giving love

A picture of the Sacred Heart was a hugely popular image of Christ for generations of Catholics. It speaks of the love of Christ, a love most totally shown upon the cross. The pierced heart of Christ proclaims that "greater love" of which Jesus says: "No one can have greater love than to lay down one's life for one's friends." The image of the Sacred Heart offered the message of love in a very personal way, echoes in St Paul's words, "I live by faith in the Son of God who loved me and gave himself for me." St John gives us one of the shortest yet most profound statements about God in all of the Bible: "God is love." He adds that "God's love was revealed when God sent into the world his only Son."

Jesus is the supreme revelation of God who is love. All authentic love is life-giving and that is uniquely true of Jesus, the revelation of God's love. In the gospel, He uses the image of "resting" to speak of that love. He invites all who are burdened to come to him and to find rest, to find life. Even a slight inkling of the tremendous love of God for us can have a transforming effect. It can empower us to love one another as God has loved us.